Long on liberal and short on brains

This is a slightly modified post which appeared briefly on my site a few days ago. It is in response to an article attacking the Pope.
Mister Neil Steinberg, a columnist for the Chicago Sun-times wrote a screed entitled VATICAN FIGHTS DIRTY: THREAT AGAINST PRO-CHOICE POLITICIANS IN MEXICO AMOUNTS TO BULLYING. It is one of the most poorly reasoned political columns I have ever read, and in an industry littered with intellectual pygmies that is saying something. Since the article is copyrighted I cannot quote it here in substance, the reader is asked to follow the links I provide to his column and read the referenced passages before reading my response.

I ‘ll start at the beginning and ask the reader to go here and read Steinbergs opening lines (up to the words “you wouldn’t hit a man in glasses, would you?”)

Is it just me, or does Mister Steinberg’s complaint sound like the whine of a certain petulant fifteen year old (who shall remain nameless:) whose mother has just told him he can’t do something stupid: “But moooom, that’s not faaaair. My friends are depending on meee.” Laws, moral teaching, and parental judgments impinge on other people. One can legitimately debate whether or not individual actions in a given situation are right or wrong, but to insist that no action ought to be taken merely because other people will be affected is nothing short of a recipe for anarchy.

Please read the next three paragraph (”the church, both fists bared…It isn’t right. It isn’t fair”)

Long on liberalism, short on brains. The first paragraph is simply amazing. Steinberg is angry that abortion- the cold-blooded killing of an innocent child- is outlawed, treated like a crime. Likewise he is angry that politicians who seek to legalize the murder of babies might be kicked out of their Church for doing so. The none-too-erudite moral/legal reasoning behind the “thought” (if I may be allowed the indecency of terming it such) of the paragraph is the same which led to the wholesale slaughter of 44 million innocent lives in this country. The “reasoning” went something like this: 1) Abortion is illegal because it is the unjustifiable taking of a human life; 2) a few woman each year die from illegal, back alley abortions, others are incarcerated; 3) because some woman die and others are incarcerated for breaking the law, the law should be done away with.

As the as the second and third paragraphs make clear, Mister Steinberg wants this issue seen only as a political issue. Why? So he can win his argument. Here he reminds me of the spoiled child who makes up rules to the game as he goes along. He does this so he can come out on top. Talk about bullying. The fact is that this is both a political and a religious issue. One does not need to be Catholic in order to be a politician, but one has to be a Catholic in good standing in order to receive communion. And he ought to be a Catholic in good standing in order to present himself as a visible member of the Church. If a politician attempts to continue to present himself for communion as a Catholic in good standing by hiding behind his status as a politician, is he not using his political status to infringe upon the rights of the Church? Since a politician doesn’t need to be Catholic in order to vote for or against anything, then how can the Church’s action in excommunicating a politician be an infringement upon his or anyones political rights, be they real or alleged?

Read the next two paragraph (”By focusing on leaders…for the White House janitor”)

A member of the secular media defining religion is a comic farce I’ll have to pass commenting on. Does Mister Steinberg really believe that all religions can be defined as, or subsumed under, the definition he offers. Once again he is the spoiled child making up rules as he goes along. As our blessed Lord once said, “From the one to whom much has been given, much will be expected.” And again, “The one who handed me over has the greater sin.” Did mister Steinberg never hear of Dante’s nine circles of hell? Mister Steinberg’s definition of religion might be applicable to Catholic teaching, but only if applied to men before being offered grace.

Read the next two paragraphs (”If the Church…their supposed salvation”)

Once again Mister Steinberg is dallying with his journalistic whore. Excommunication is excommunication, its effects are the same whether people do it to themselves by their sins done in secret or whether they are publicly pronounced excommunicated for their public sins. Joe six-pack helping his willing girlfriend procure an abortion is one thing; a politician who enacts and defends legislation making this possible is guilty of something far worse. Trying to hide the public sins of Catholic politicians behind the private sins of others shows Steinberg’s own moral rot.

His attempt at trying to define the effect of public excommunication of politicians as a humiliation is quite comic because, I dare say, the vast majority of people in this country know that the Catholic Church considers abortion an excommunicable offense. If a teacher strips in front of his class does he have the right to claim humiliation when it is announced that he is stripped of his teaching license? A Catholic politician who knows what his Church’s moral teaching is and what the penalties are for not abiding by it and still publicly flouts it in front of others- who also know these things- cannot logically claim to be humiliated since he’s brought upon himself a punishment he and others knew was a distinct an likely possibility.

Read the last paragraph (Freedom of religion is a beautiful thing…”)

In a column littered with stupid comments his one about freedom of religion stopping at the church door is perhaps the dumbest. Mister Steinberg seems to think that freedom of religion means that religions and those who embrace them should be barely seen, and never heard. He is, in other words, a dime store Caesar

Three book meme

I’ve been tagged by Argent By The Tiber for a three book meme. You can find her meme at her second blog Here There Are Lions.

THREE NON-FICTION BOOKS EVERYONE SHOULD READ

1) MEMOIRS By Uysses S. Grant. At the risk of ticking off Argent, who is from the south, I’d recommend The personal memoirs of General/President Ulysses S. Grant. The two-volume work is generally considered to be one of the greatest American autobiographies ever written. The work is available online.  

2) THE APOLOGY of Socrates as recorded by Plato. Awesome! The Apology formed the basis for Peter Kreeft’s book PHILOSOPHY 101. The Apology and other works by Plato are available online.

3) PSALMS by Konrad Schaefer. I didn’t include the bible under this heading as it is too obvious. The book I mention here is Part of the BERIT OLAM series of books which is billed as “Studies in Hebrew narrative and poetry.” People who I trust describe the series in less than flattering terms but do recommend this volume along with the two volumes that make up THE TWELVE PROPHETS.

THREE BOOKS OF FICTION EVERYONE SHOULD READ.

1) DIALOGUE OF COMFORT AGAINST TRIBULATION by St Thomas More. the Saint wrote this while in prison in the Tower of London awaiting his martyrdom. Technically the book is a work of theology and spirituality and so could be included under the non-fiction category. On the other hand, it is in the form of a fictitious conversation and so I’ve included it here. Cheating? Possibly, but I don’t care. I read the book once but began re-reading it after the death of my Dad. It is available for reading online.

2) CUE FOR TREASON: A Tale of Shakespearian England by Geoff Trease. A great read if you’re in Middle School (that would be Junior High School for you older folks). I’ve read it several times. It’s apparently quite popular with schools and homeschools. Written in the early days of WW II (i.e. 1940) it proved to be a great Morale booster for young people in England.

3) DON QUIXOTE by Miguel De Cervantes. You merely have to read it to understand why. You can read a slightly outdated English translation online.

THREE AUTHORS EVERYONE SHOULD READ

1) Charles Dickens. Because he’s Charles Dickens.

2) G.K. Chesterton. Because he was born 100 years ahead of his time. He saw the future that the dominant philosophies and nonsense of his day would bring, which is to say that he saw our day, and he loathed it. His poem LEPANTO is must reading. The poem with explanatory notes by Dale Ahlguist might be helpful for grasping the full significance of the work, which many consider to be the greatest poem ever written in English.

3) The late Joseph Cardinal Ratzinger, now known as Pope Benedict XVI. VALUES IN A TIME OF UPHEAVAL; CHRISTIANITY AND THE CRISIS OF MODERN CULTURES; and WITHOUT ROOTS show that he is very much tuned into the modern world, no matter how tuned out that world might be to his insights. TRUTH AND TOLERANCE was a very difficult read for me. I’ll have to re-read it sometime in the future. I also enjoy the Catechetical Homilies he has been giving at his Wednesday Audiences. links to most of them can be found on the right hand side of my blog under Benedict XVI Catechesis, or you can go here.

THREE BOOKS NO ONE SHOULD READ.

1) Any book of political wisdom written by a Hollywood star or starlet.

2) Any one of the eight (yes, autobiographies Friedrich Nietzsche wrote. What an ego!

3) THE COMPLETE BOOK OF SEXUAL ETHICS by William Jefferson Clinton. Part of The Worlds Thinnest Books Series.

For the meme I tag Rob Paxton and Puff the Magic Dragon (and/or bear-i-tone) and Father Stephanos.

I’m in the process of trying to learn more about philosophy. Fredrick Copleston’s multi-volume A HISTORY OF PHILOSOPHY is a good, but kind of a ponderous place to start. Some of the works are available for reading online. Notre Dame Professor Ralph McInerny’s HISTORY OF WESTERN PHILOSOPHY is also good and available online. The Radical Academy has a great deal of useful stuff online as well. I’m currently (and very slowly) making my way through the Summa Theologica of St Thomas Aquinas with the help of Peter kreeft’s A SUMMA OF THE SUMMA, and Walter Farrell’s A COMPANION TO THE SUMMA, which is available online.

I kicked off this meme with General Grant’s Memoirs, and I’ll end this post by recommending CO. AYTCH: A CONFEDERATE MEMOIR OF THE CIVIL WAR by Sam Watkins.  If you ever saw the PBS series on the Civil War you no doubt recognize  Watkins name.

MAY WITH MARY, DAY 18

Perhaps a bit long for a blog post but I found the statements in this Encyclical by Pius XI to be quite timely.

INGRAVESCENTIBUS MALIS
ENCYCLICAL OF POPE PIUS XI
ON THE ROSARY
TO THE VENERABLE BRETHREN, PATRIARCHS, PRIMATES,
ARCHBISHOPS, BISHOPS, AND OTHER ORDINARIES
IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE.

1. More than once have We asserted – and We recently repeated this in the Encyclical Letter Divini Redemptoris (Acta Ap. Sedis, 1937, Vol. XXIX, p. 65) – that there is no remedy for the ever-growing evils of our times except a return to Our Lord Jesus Christ and to His most holy precepts. Truly, only He “hath the words of eternal life” (Cf. John, vi, 69), and individuals and society can only fall into immediate and miserable ruin if they ignore the majesty of God and repudiate His Law.

2. However, anyone who studies with diligence the records of the Catholic Church will easily recognize that the true patronage of the Virgin Mother of God is linked with all the annals of the Christian name. When, in fact, errors everywhere diffused were bent upon rending the seamless robe of the Church and upon throwing the Catholic world into confusion, our fathers turned with confident soul to her “alone who destroys all heresies in the world” (Roman Breviary), and the victory won through her brought the return of tranquillity.

3. When the impious Mohammedan power, trusting in its powerful fleet and war-hardened armies, threatened the peoples of Europe with ruin and slavery, then – upon the suggestion of the Sovereign Pontiff – the protection of the heavenly Mother was fervently implored and the enemy was defeated and his ships sunk. Thus the Faithful of every age, both in public misfortune and in private need, turn in supplication to Mary, the benignant, so that she may come to their aid and grant help and remedy against sorrows of body and soul. And never was her most powerful aid hoped for in vain by those who besought it with pious and trustful prayer.

4. But also in our day, dangers no less grave than in the past beset civil and religious society. In fact, because the supreme and eternal authority of God, which commands and forbids, is despised and completely repudiated by men, the result is that the consciousness of Christian duty is weakened, and that faith becomes tepid in souls or entirely lost, and his afterward affects and ruins the very basis of human society.

5. Thus on the one hand are seen citizens intent on an atrocious struggle among themselves because some are provided with abundant riches and others must gain bread for themselves and their dear ones by the sweat of their brows. Indeed, as we all know, in some regions the evil had reached such a pitch that it seeks to destroy all private right of property, so that everything might be shared in common.

6. On the other hand, there are not lacking men who declare that they honor and exalt, above all, the power of the State. They say they must use every means to assure civil order and enforce authority, and pretend that only thus are they able totally to repulse the execrable theories of the Communists. However, they despise the light of evangelic wisdom and endeavor to revive the errors of the pagans and their way of life.

7. To this is added the clever and lamentable sect of those who, denying and hating God, declare themselves the enemies of the Eternal, and who insinuate themselves everywhere. They discredit and uproot all religious belief from souls. Finally, they trample on every human and Divine right. And while they cast scorn on the hope of heavenly reward, they incite men to seek, even by illicit means, false earthly happiness, and therefore drive them with brazen temerity to the dissolution of the social order, causing disorder, cruel rebellions and even the conflagration of civil war.

8. Nevertheless, Venerable Brethren, though such great and numerous evils hang over us, and others still greater are to be feared for the future, we must not lose heart nor let the confident hope that rests solely on God become fainter. He who “made the nations of the earth for health” (Cf. Wisdom i, 14) without doubt will not let those perish whom He has redeemed with His Precious Blood, nor will He abandon His Church. But rather, as We said in the beginning, shall We beseech God through the mediation of the Blessed Virgin, so acceptable to Him, since, to use the words of St. Bernard: “Such is the will of God, who has wished that we should have all things through Mary.” (Sermon on the Nativity of the Blessed Virgin Mary.)

9. Among the various supplications with which we successfully appeal to the Virgin Mother of God, the Holy Rosary without doubt occupies a special and distinct place. This prayer, which some call the Psalter of the Virgin or Breviary of the Gospel and of Christian life, was described and recommended by Our Predecessor of happy memory, Leo XIII, with these vigorous passages: “Very admirable is this crown interwoven with the angelic salutation which is interposed in the Sunday prayer, and unites with it the obligation of interior meditation. It is an excellent manner of prayer . . . and very useful for the attainment of immortal life” (Acta Leonis, 1898, Vol. XVIII, pp. 154, 155).

10. And this can well be deduced from the very flowers that form this mystic garland. What prayers in fact can be found more adaptable and holy? This first is that which our Divine Redeemer Himself pronounced when His disciples asked Him: “Lord, teach us to pray” (Luke xi, 1); a very holy supplication which both offers us the way – as far as it is possible for us – to render glory to God, and also takes into account all the necessities of our body and soul. How can the Eternal Father, when prayed to with the very words of His Son, refuse to come to our aid?

11. The other prayer is the Angelic Salutation, which begins with the eulogies of the Archangel Gabriel and of St. Elizabeth, and ends with that very pious supplication by which we beg the help of the Blessed Virgin now and at the hour of our death. To these invocations, said aloud, is added the contemplation of the sacred mysteries, through which they place, as it were, under our eyes the joys, sorrows and triumphs of Jesus Christ and of His Mother, so that we receive relief and comfort in our sorrows. Following those most holy examples, we ascend to the happiness of the heavenly country by steps of ever higher virtue.

12. This practice of piety, Venerable Brethren, admirably diffused by St. Dominic, not without the heavenly suggestion and inspiration of the Virgin Mother of God, is without doubt easy for all, even for the ignorant and the simple. But those wander from the path of truth who consider this devotion merely an annoying formula repeated with monotonous singsong intonation, and refuse it as good only for children and silly women!

13. In this regard, it is to be noted that both piety and love, though always renewing the same words, do not always repeat the same thing but always express something new issuing from the intimate sentiment of devotion. And besides, this mode of prayer has the perfume of evangelic simplicity and requires humility of spirit; and, if we disdain humility, as the Divine Redeemer teaches, it will be impossible for us to enter the heavenly kingdom: “Amen, I say to you, unless you become as little children you shall not enter the kingdom of heaven” (Matt. xviii, 3).

14. Nevertheless, if men in our century, with its derisive pride, refuse the Holy Rosary, there is an innumerable multitude of holy men of every age and every condition who have always held it dear. They have recited it with great devotion, and in every moment they have used it as a powerful weapon to put the demons to flight, to preserve the integrity of life, to acquire virtue more easily, and in a word to attain real peace among men.

15. Nor are there lacking men famous as to doctrine and wisdom who, although intensely occupied in scientific study and researches, never even for a day fail to pray fervently on bended knee, before the image of the Virgin, in this most pious form. Thus kings and princes, however burdened with most urgent occupations and affairs, made it their duty to recite the Rosary.

16. This mystic crown, then, not only is found in and glides through the hands of the poor, but it also is honored by citizens of every social rank. And We do not wish here to pass over in silence the fact that the Blessed Virgin herself, even in our times, has solicitously recommended this manner of prayer, when she appeared and taught it to the innocent girl in the Grotto of Lourdes.

17. Therefore why should We not hope for every grace if We supplicate Our Heavenly Mother in this manner with due disposition and holiness? We desire very earnestly, Venerable Brethren, that the Holy Rosary should be recited in a special manner in the month of October and with increased devotion both in the churches and in homes.

18. And so much the more must it be done since the enemies of the Divine Name – that is, those who have rebelled against and denied and scorned the Eternal God – spread snares for the Catholic Faith and the liberty due to the Church, and finally rebel with insane efforts against divine and human rights, to send mankind to ruin and perdition. Through efficacious recourse to the Virgin Mother of God, they may be finally bent and led to penance and return to the straight path, trusting to the care and protection of Mary.

19. The Holy Virgin who once victoriously drove the terrible sect of the Albigenses from Christian countries, now suppliantly invoked by us, will turn aside the new errors, especially those of Communism, which reminds us in many ways, in its motives and misdeeds, of the ancient ones.

20. And as in the times of the Crusades, in all Europe there was raised one voice of the people, one supplication; so today, in all the world, the cities, and even the smallest villages, united with courage and strength, with filial and constant insistence, the people seek to obtain from the great Mother of God the defeat of the enemies of Christian and human civilization, to the end that true peace may shine again over tired and erring men.

21. If, then, all will do this with due disposition, with great faith and with fervent piety, it is right to hope that as in the past, so in our day, the Blessed Virgin will obtain from her divine Son that the waves of the present tempests be calmed and that a brilliant victory crown this rivalry of Christians in prayer.

22. The Holy Rosary, besides, not only serves admirably to overcome the enemies of God and Religion, but is also a stimulus and spur to the practice of evangelic virtues which it injects and cultivates in our souls. Above all, it nourishes the Catholic Faith, which flourishes again by due meditation on the sacred mysteries, and raises minds to the truth revealed to us by God.

23. Every one can understand how salutary it is, especially in our times wherein sometimes a certain annoyance of the things of the spirit is felt even among the Faithful, and a dislike, as it were, for the Christian doctrine. Therefore, revive the hope of immortal welfare, while the triumph of Jesus Christ and of His Mother, meditated on by us in the last part of the Rosary, shows us Heaven open and invites us to the conquest of the Eternal Country.

24. Thus while an unbridled longing for the things of this earth has penetrated into the hearts of mortals and each one more ardently longs for the short-lived riches and ephemeral pleasures, all feel a fruitful call back to the heavenly treasures “where thieves do not break in and neither rust nor moth doth consume” (Matt. xii, 33), and to the wealth that will never perish.

25. And the charity which has been weakened and cooled in many, how can it fail to be rekindled into love in the souls of those who recall with a full heart the tortures and death of our Redeemer and the afflictions of His Sorrowful Mother? From this charity towards God, then, there cannot but rise a more intense love of one’s neighbor if one dwells on the labors and sorrows that Our Lord suffered for all, reinstating the lost inheritance of the children of God.

26. Therefore see to it, Venerable Brethren, that such a fruitful practice shall be more diffused, more highly esteemed by all, and that common piety be increased. Through your work and that of the priests who help you in the care of souls, its praises and advantages shall be preached and repeated to the Faithful of every social class.

27. From it, the young will draw fresh energy with which to control the rebellious tendencies to evil and to preserve intact the stainless purity of the soul; also in it, the old will again find repose, relief and peace from their anxious cares. To those who devote themselves to Catholic Action may it be a spur to impel them to a more fervent and active work of apostolate; and to all those who suffer in any way, especially the dying, may it bring comfort and increase the hope of eternal happiness.

28. The fathers and mothers of families particularly must give an example to their children, especially when, at sunset, they gather together after the day’s work, within the domestic walls, and recite the Holy Rosary on bended knees before the image of the Virgin, together fusing voice, faith and sentiment. This is a beautiful and salutary custom, from which certainly there cannot but be derived tranquillity and abundance of heavenly gifts for the household.

29. When very frequently We receive newly married couples in audience and address paternal words to them, We give them rosaries, We recommend these to them earnestly, and We exhort them, citing Our own example, not to let even one day pass without saying the Rosary, no matter how burdened they may be with many cares and labors.

30. For these reasons, Venerable Brethren, We have thought fit earnestly to exhort you, and through you, all the Faithful, to carry out this pious practice. Nor do We doubt that you, listening, with your usual response to Our paternal invitation will bring about abundant fruits once more.

31. And in addressing this Encyclical to you, another motive impels Us. We wish that, together with Us, Our many children in Jesus shall unite and render thanks to the Mother of God for the better health We have happily regained.

32. This grace, as We have had occasion to write (Cf. Letter to Cardinal E. Pacelli, Osservatore Romano, September 5, 1937), We attribute to the special intercession of the virgin of Lisieux, St. Therese of the Child Jesus. But We know, though, that everything comes to us from Almighty God through the hands of Our Lady.

33. And lastly, as there has been launched in the public press with rash insolence, a very grave injury to the Blessed Virgin, We cannot do less than profit by this occasion to offer, together with the Episcopate and the people of that nation which venerates Mary as “Queen of the Kingdom of Poland,” and with the homage of our piety, due reparation to the august Queen, and denounce to the whole world this sacrilege committed with impunity, as a painful and unworthy thing.

34. Meanwhile, with a full heart We impart to you, Venerable Brethren, and to the flock entrusted to the care of each of you, the Apostolic Blessing as an augury of heavenly graces and in token to Our Paternal benevolence.

Given at Castel Gandolfo, near Rome, on the 29th day of the month of September, on the Feast of the Dedication of St. Michael the Archangel, in the year 1937, the sixteenth of Our Pontificate.

PIUS XI

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